The shame file: five evil uses of IT

 
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Engineers can't distance themselves from the ethics of their creations.

When Robert Oppenheimer saw the Trinity atom bomb test in July, 1945, he was reminded of a Hindu scripture: "Now I am become Death, the shatterer of worlds".

In quoting from the Bhagavad Gita, Oppenheimer, father of the atom bomb, was voicing what anyone who has created a significant technology has surely felt at one time or another. Now that the Golem has been set free, what will it do? Will it be turned to peaceful purposes or will it be abused?

The technology improves but the motivations for wrong-doing stay the same. When John Dillinger and his gang robbed US banks in the '30s, he donned disguises and wielded machine guns to steal what was then about US$300,000.

Fast forward to last year and a 'global cashout conspiracy' allegedly led by Israeli hacker Ehud Tenenbaum hit US financial networks for US$10 million.

In that case, despite the changing times, fraud and theft are the same. It's just that the Information Age provides easier access to more data than ever before.

Richard Lucas, who researches ethical issues in IT at the Australian Centre for Applied Philosophy and Public Ethics, says today's crimes differ from their low-tech predecessors in by scale and ease.

"I'm not sure if stealing a million credit card details is any worse than stealing one," he said. "The only difference is one of scale."

The added efficiency of IT could, in some cases, mean an hours-long shutdown of a country's online banking and day-to-day operations. In other cases, it could enable governments to hunt for dissidents by broadly monitoring local voice telecommunications.

Edwin Black, who investigated the relationship between IBM and Nazi Germany for his investigative book IBM and the Holocaust, wrote that IT such as the Hollerith tabulating machine pictured on this page enabled the Nazis to identify and persecute so many, so quickly. 

Lucas says that technology suffers from the "dual-use dilemma": it can be used for peace or war.

"Technology does not have any intentions in its own right," he says. "It can be used for good or bad."

He blames a lack of comprehensive, professional regulatory oversight and ethics education for misuse of IT.

Citing the philosophical "moral distance"', which could shield people from feeling morally obligated to issues that seem far away, Lucas says that IT developers are often far removed from their technologies' impact.

"It's a long way from ‘I'm just writing some code' to ‘someone is being denied welfare payments'," he says.

"We often don't know what these things [such as IT and scientific developments] are going to be used for. But, as a scientist, you can have a really good guess about what these things should be used for."

Between disseminating information, enhancing businesses and providing entertainment, IT has its merits. But, as former US President Franklin Roosevelt observed, "Great power involves great responsibility".

iTnews looks at five technologies that were turned to evil ends.

Read on for iTnews' Five evil uses of IT ...


The shame file: five evil uses of IT
"Interesting point about guilt by association with Mein Kampf (or Das Kapital, etc), which also seems relevant to the thinking behind Comrade Conroy's Rabbit-proof Secret Firewall. More seriously, ..."
By anonymous
 
 
 
Comments: 3
Graeme Harrison (prof at-symbol post.harvard.edu)
Sep 15, 2009 12:24 PM
In the article only one of the risks of mobile phone technology was disclosed - that of disclosing the information (esp SMS) transmitted. The other biggie is location-tracking of mobile phone users. You don't need to make or receive any calls, as the phones 'log-in' to the nearest tower(s) allowing any government to quite precisely track your movements.
The good use of the technology is that, if you strip the unique phone number and simply 'map the routes taken', planners get a fantastic map (flow diagram) of morning and evening peak hour travel, almost as if one had the positions logged over time of every 'atom' in a hydrodynamic liquid flow. Between that and e-Tag data, one can map precisely the travel needs of every suburb in a large city. How long people pause along their journey, and overall travel times, allow planners to note which mode of travel (car, train, bus, bicycle, walk etc) was used at each stage.
The bad use of such technology is when the government justifies its use first for tracking those who are on benefits yet attend a workplace. Few would oppose that justifiable use. Next would be its use on taxpayers, with the ATO saying, "Sorry, you don't justify a tax deduction for travel expenses, as we've seen that you mainly travel to a weekender, and not for work." Other examples would be to include/exclude suspects in broad crimes (attendance at Cronulla riots) or individual crimes ("Sorry you were in the vicinity of that pub at the time of the assault, but left just before the police arrived"). In the most egregious cases, countries like China and Iran would say "We tracked down all those who went into the city to attend that protest, and you're one of them."
listohan
Sep 23, 2009 9:33 AM
Somewhat extreme. If I borrow Mein Kampf from the library, is it because I believe in its theories or because I want to critique them?
anonymous
Sep 23, 2009 10:36 AM
Interesting point about guilt by association with Mein Kampf (or Das Kapital, etc), which also seems relevant to the thinking behind Comrade Conroy's Rabbit-proof Secret Firewall.

More seriously, Graeme the prof at-symbol post harvard edu (what the hell is that?) has volubly overlooked probably the most significant use of location tracking - finding someone who has made a 000 emergency call for help.
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